Wednesday, March 11, 2020
HE KNOWS WHO DONE IT
Psalms 9:12 says how God . . . “maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.” God does not forget those that have been cut down in cold blood. Perhaps this means more than the physically murdered; perhaps it also stands for those who have been bloodied spiritually. God will make inquisition - there will be a judgment day.
Wednesday, February 19, 2020
GOD DOES’NT JUST PULL THE TIRGGER
John 12
God's shows great loving kindness in that Jesus did not just eliminate those who sought his life. Maybe some of these very ones would later come to believe - as when Paul encountered the vision on the road to Damascus. And perhaps he waits for some to come "come out of the closet", such as the timid in verses 42 and 43: "Nevertheless many even of the rulers believed in Him, but because of the Pharisees they were not confessing Him, for fear that they would be put out of the synagogue; for they loved the approval of men rather than the approval of God."
God is very patient. When you look at the world it's obvious it's a created place. It's obvious that men are the highest creatures because they, as God said, have Dominion. And it's obvious that without God men are very mean to each other. God hasn’t pulled the trigger yet, but one day he will.
God's shows great loving kindness in that Jesus did not just eliminate those who sought his life. Maybe some of these very ones would later come to believe - as when Paul encountered the vision on the road to Damascus. And perhaps he waits for some to come "come out of the closet", such as the timid in verses 42 and 43: "Nevertheless many even of the rulers believed in Him, but because of the Pharisees they were not confessing Him, for fear that they would be put out of the synagogue; for they loved the approval of men rather than the approval of God."
God is very patient. When you look at the world it's obvious it's a created place. It's obvious that men are the highest creatures because they, as God said, have Dominion. And it's obvious that without God men are very mean to each other. God hasn’t pulled the trigger yet, but one day he will.
Monday, February 10, 2020
BUT HE WASN’T THERE
John 11
He was not there when Lazarus died. When Jesus came to raise Lazarus from the dead much is made of "if you had been here Lazarus would not have died". By both sisters, by the people, and by Jesus himself when he said for the disciples sakes he was glad he was not here there (see verse 15). This was for the intent that they should believe. When he raised Lazarus, it was for the people to see and believe. He said, “. . . that they may believe that thou [the Father] hast sent me". This is another miracle done to demonstrate that Jesus is the son of God. Some believed and some did not. Why did they not believe? Because they did not accept that his power was coming from God. In the perceiving of him they always were biased for some other way of thinking.
Why was he not there? To allow Lazarus to die. If Jesus had been there, a sick man – not a dead man - would have been healed. Some would have said "he was sick and just got well, he would have recovered even if Jesus were not there." By rising him from the dead he demonstrated miraculous power.
Many judged Jesus’ deeds, what he did, by what they already had in their minds. They had preconceptions and biases. I suppose we always judge things by the knowledge, history and experience we have in our minds. This the Pharisees did - and did it wrong. We know this because they came out against the son of God.
We must be careful how we judge others. On one hand we don't want to use wrong concepts, like the Pharisees. On the other hand, "my sheep hear my voice , and I know them, and they follow Me"
He was not there when Lazarus died. When Jesus came to raise Lazarus from the dead much is made of "if you had been here Lazarus would not have died". By both sisters, by the people, and by Jesus himself when he said for the disciples sakes he was glad he was not here there (see verse 15). This was for the intent that they should believe. When he raised Lazarus, it was for the people to see and believe. He said, “. . . that they may believe that thou [the Father] hast sent me". This is another miracle done to demonstrate that Jesus is the son of God. Some believed and some did not. Why did they not believe? Because they did not accept that his power was coming from God. In the perceiving of him they always were biased for some other way of thinking.
Why was he not there? To allow Lazarus to die. If Jesus had been there, a sick man – not a dead man - would have been healed. Some would have said "he was sick and just got well, he would have recovered even if Jesus were not there." By rising him from the dead he demonstrated miraculous power.
Many judged Jesus’ deeds, what he did, by what they already had in their minds. They had preconceptions and biases. I suppose we always judge things by the knowledge, history and experience we have in our minds. This the Pharisees did - and did it wrong. We know this because they came out against the son of God.
We must be careful how we judge others. On one hand we don't want to use wrong concepts, like the Pharisees. On the other hand, "my sheep hear my voice , and I know them, and they follow Me"
Tuesday, February 4, 2020
SOME SEE AND HEAR, SOME DON’T
In John 8 Jesus heals a blind man and tells him to go the pool of Siloam and wash. The blind man was healed and received sight, for he was one who listened for God, did what God said, and allowed his perceptions to be controlled by what God asked, not what tradition demanded. He was healed because he listened to Jesus. Later he was brought to the Pharisees who questioned him about the miracle. The pharisees tossed the blind man out of the synagogue because he would not back away from what he had just experienced and agree Jesus was a sinner.
The Pharisees were the ones who were really blind because they judged what happened through their tradition. They saw what they wanted. They could not recognize a miracle because it occurred in a way that broke some of their arbitrary rules.
Jesus told us the sheep know his voice. He is the door - he is the way people get into the sheepfold. We know someone is a robber if they come in by any other way than Jesus. He said, "as the father knows me, even so I know the father". He lays down his life for the sheep. He, in the body of flesh, was being wrongly understood and persecuted despite the words he spoke and the miracles he performed. He suffered the horrible anticipation of his death in every sense that any ordinary man would. God gives us a world to live in, yet the pharisees of us walk on our own food, pee in our drinking water, and kill the innocent.
It is God's nature to love and to reach out to his creation. Who can say that he does not seeing we have food in our teeth and stand by the risen cross of Christ? There is no way any man can justify himself before God. God does not stand before us as a cruel or detached or self-serving taskmaster. He stands as one with an open hand as one who wants a relationship, as one who wants involvement with our lives.
The Pharisees were the ones who were really blind because they judged what happened through their tradition. They saw what they wanted. They could not recognize a miracle because it occurred in a way that broke some of their arbitrary rules.
Jesus told us the sheep know his voice. He is the door - he is the way people get into the sheepfold. We know someone is a robber if they come in by any other way than Jesus. He said, "as the father knows me, even so I know the father". He lays down his life for the sheep. He, in the body of flesh, was being wrongly understood and persecuted despite the words he spoke and the miracles he performed. He suffered the horrible anticipation of his death in every sense that any ordinary man would. God gives us a world to live in, yet the pharisees of us walk on our own food, pee in our drinking water, and kill the innocent.
It is God's nature to love and to reach out to his creation. Who can say that he does not seeing we have food in our teeth and stand by the risen cross of Christ? There is no way any man can justify himself before God. God does not stand before us as a cruel or detached or self-serving taskmaster. He stands as one with an open hand as one who wants a relationship, as one who wants involvement with our lives.
Friday, January 31, 2020
KNOWING ALL THERE IS
John 8
What wonderful patience and self-control Jesus has. Here he is, God, and here are these termite Pharisee creatures challenging the words that he says. They said things like: “You bear record of yourself, your record is not true.” “Where is your father?” "Will he kill himself because he says he’s going to the Father?” “Are not we correct when we say you are Samaritan and have a devil?” “Who do you make yourself?”
These are unbelievers, yet he takes the time to answer them. This shows the nature of God - -suffering the unbelievers while waiting for those who will believe. Also, he had yet the work on the cross to do. He says to them “If you were blind you would not have sinned, but now you say 'we see' therefore your sin remains."
Maybe the word "seeing" used here is the way someone understands something. This is the way the Pharisees understood all about God - this is the way they "saw" it. If they said inwardly "we do not understand God", they would be "blind" but would have no sin. But they said "We know all there is to know about God - we see" In fact, they did not know all there was, so they were in sin, and blind. It was a continuing attitude of "I know what there is to know and need nothing more."
But we should always be willing and open to learn to be changed by God.
Jesus came to give true understanding of God to those who want it. But he comes to set aside the ones who claim godliness but do not have it. The purpose of this is judgment, the division of one from the other. The division was wide. How far was the blind man was separated from the Pharisees - the blind man's heart was for God, the Pharisees’ hearts were for the religious establishment, their jobs, the "church", the "right way".
What wonderful patience and self-control Jesus has. Here he is, God, and here are these termite Pharisee creatures challenging the words that he says. They said things like: “You bear record of yourself, your record is not true.” “Where is your father?” "Will he kill himself because he says he’s going to the Father?” “Are not we correct when we say you are Samaritan and have a devil?” “Who do you make yourself?”
These are unbelievers, yet he takes the time to answer them. This shows the nature of God - -suffering the unbelievers while waiting for those who will believe. Also, he had yet the work on the cross to do. He says to them “If you were blind you would not have sinned, but now you say 'we see' therefore your sin remains."
Maybe the word "seeing" used here is the way someone understands something. This is the way the Pharisees understood all about God - this is the way they "saw" it. If they said inwardly "we do not understand God", they would be "blind" but would have no sin. But they said "We know all there is to know about God - we see" In fact, they did not know all there was, so they were in sin, and blind. It was a continuing attitude of "I know what there is to know and need nothing more."
But we should always be willing and open to learn to be changed by God.
Jesus came to give true understanding of God to those who want it. But he comes to set aside the ones who claim godliness but do not have it. The purpose of this is judgment, the division of one from the other. The division was wide. How far was the blind man was separated from the Pharisees - the blind man's heart was for God, the Pharisees’ hearts were for the religious establishment, their jobs, the "church", the "right way".
Monday, January 20, 2020
AMISH INTERFERENCE
I read an article somewhere that addressed a local government’s intrusion into a dwelling in an Amish Community. I don’t recall the specific elements of the contention, but I was concerned with the possibility of harsh government interference, possibly religious persecution, as if some group within the government did not like the Amish and wanted to use the law to punish them. It’s easy to jump to this conclusion which likely is not the case at all. Nevertheless, it makes us wary of how much control a government has once you shut the doors of your house.
A good Government exists, as our constitution says, “by and for the people”. We know some rules for all citizens are necessary such as: thou shalt not kill, drive on right side of the road, stop at red lights, and pay taxes. But an intrusive local, regional, or national government can be harmful to some or all of its citizens. Two prime examples of obtrusive government systems are Nazism and Stalinist communism.
How much authority do the local and regional governments have over health issues? How far is the local government's reach into the use and conduct of personal properties under it's jurisdiction? How retroactive should the local laws and ordinances be as far as controlling existing properties? Can it force change on long-existing conditions? If there is no present harm to neighboring properties can it force changes upon the present owner? Can it force changes before the property can change ownership? How much responsibility does the new owner acquire for existing conditions once he takes ownership?
There are several issues to be considered. Without a legal inspection how would government know about any existing harmful conditions? For example: does the property harm the health of the residents of the surrounding properties? Can this harm be scientifically proven? How about an existing septic system; can the system be scientifically proven to be harmful to adjoining properties? What if the house uses a cistern; does it affect the health of household? Does the government have the codified (written) authority to enforce health issues if the cistern can be scientifically proven to be harmful in that individual case? What if the house is not electrified and must use a hand pump for a shallow well? Can the government force a change in the water supply arrangement thus forcing electrification of the residence?
A good Government exists, as our constitution says, “by and for the people”. We know some rules for all citizens are necessary such as: thou shalt not kill, drive on right side of the road, stop at red lights, and pay taxes. But an intrusive local, regional, or national government can be harmful to some or all of its citizens. Two prime examples of obtrusive government systems are Nazism and Stalinist communism.
How much authority do the local and regional governments have over health issues? How far is the local government's reach into the use and conduct of personal properties under it's jurisdiction? How retroactive should the local laws and ordinances be as far as controlling existing properties? Can it force change on long-existing conditions? If there is no present harm to neighboring properties can it force changes upon the present owner? Can it force changes before the property can change ownership? How much responsibility does the new owner acquire for existing conditions once he takes ownership?
There are several issues to be considered. Without a legal inspection how would government know about any existing harmful conditions? For example: does the property harm the health of the residents of the surrounding properties? Can this harm be scientifically proven? How about an existing septic system; can the system be scientifically proven to be harmful to adjoining properties? What if the house uses a cistern; does it affect the health of household? Does the government have the codified (written) authority to enforce health issues if the cistern can be scientifically proven to be harmful in that individual case? What if the house is not electrified and must use a hand pump for a shallow well? Can the government force a change in the water supply arrangement thus forcing electrification of the residence?
Thursday, December 26, 2019
NOT EVERYONE GOES TO SEMINARY
From John 7
Jesus is plainly, openly, among his people doing miracles. Yet there is confusion among them. Some believed and some did not. The anti-Jesus ones had these arguments: "the Messiah is supposed to come from Bethlehem, but this guy comes from Nazareth. This guy has never been to seminary." We have doubts about things because we do not know all there is to know, as some of Jesus’ contemporaries did not know that Jesus was actually born in Bethlehem. Jesus had just said "if any man will do his [God’s] will, be shall know of the doctrine whether it be of God, or whether I, speak of myself." The one that does God's will knows that Jesus is of God.
The Pharisees wanted the people to believe as they believed, and they used themselves as the example and rationale: they said, "Have any of us (the Pharisees) believed on him? We have all gone to seminary and are smart and understand what those who have not gone to seminary cannot understand. To know if you are correct in your thinking look at what the seminary grads are thinking . . . but this people, who do not know the law (because they have not gone to seminary), are cursed."
We think we are not so smug as the Pharisees, but before we go too far along that line of reasoning let us look inward to make sure we are not ourselves being arrogant. Do you read the Bible? so did they. They achieved some of their knowledge from listening to others, and so have you. Among the Pharisees were good men, like Nicodemus. In our inward parts may lurk a little pharisee; beware.
Jesus is plainly, openly, among his people doing miracles. Yet there is confusion among them. Some believed and some did not. The anti-Jesus ones had these arguments: "the Messiah is supposed to come from Bethlehem, but this guy comes from Nazareth. This guy has never been to seminary." We have doubts about things because we do not know all there is to know, as some of Jesus’ contemporaries did not know that Jesus was actually born in Bethlehem. Jesus had just said "if any man will do his [God’s] will, be shall know of the doctrine whether it be of God, or whether I, speak of myself." The one that does God's will knows that Jesus is of God.
The Pharisees wanted the people to believe as they believed, and they used themselves as the example and rationale: they said, "Have any of us (the Pharisees) believed on him? We have all gone to seminary and are smart and understand what those who have not gone to seminary cannot understand. To know if you are correct in your thinking look at what the seminary grads are thinking . . . but this people, who do not know the law (because they have not gone to seminary), are cursed."
We think we are not so smug as the Pharisees, but before we go too far along that line of reasoning let us look inward to make sure we are not ourselves being arrogant. Do you read the Bible? so did they. They achieved some of their knowledge from listening to others, and so have you. Among the Pharisees were good men, like Nicodemus. In our inward parts may lurk a little pharisee; beware.
Wednesday, November 27, 2019
WHY DID HE SHOW UP WEAK?
John 7
Jesus brothers were at odds with him. They somehow didn't like Jesus hiding himself from the Jews. Did they know they wanted to kill him? If the brothers knew they did not seem to care for Jesus’ life.
Verses 2 through 13 show what a turmoil was around Jesus. Many were seeking his harm. Why would our Lord not come in power - - rather than this way: being hated by the rulers and despised by the very family he chose to come into? Why not just come in lightning and power and destroy all who oppose him and whip the rest into submission? I think it’s because, if he came that way, most would die immediately; many others would die a short while later, most would be miserable with stripes on their backs, and only a few would be somewhat content; even if walking on eggshells.
What does God want? His will was that all should not perish, but all should come to the knowledge of the truth. He came not to give stripes - - but by his stripes are we healed. This is an example of God's just love and loving kindness - - to come with meekness and an offer of eternal salvation.
This shows the range of confusion among the people; from resentment to acceptance. If he came back the same way in our age the same would happen again, except our Lord will not come back the same way again.
Jesus brothers were at odds with him. They somehow didn't like Jesus hiding himself from the Jews. Did they know they wanted to kill him? If the brothers knew they did not seem to care for Jesus’ life.
Verses 2 through 13 show what a turmoil was around Jesus. Many were seeking his harm. Why would our Lord not come in power - - rather than this way: being hated by the rulers and despised by the very family he chose to come into? Why not just come in lightning and power and destroy all who oppose him and whip the rest into submission? I think it’s because, if he came that way, most would die immediately; many others would die a short while later, most would be miserable with stripes on their backs, and only a few would be somewhat content; even if walking on eggshells.
What does God want? His will was that all should not perish, but all should come to the knowledge of the truth. He came not to give stripes - - but by his stripes are we healed. This is an example of God's just love and loving kindness - - to come with meekness and an offer of eternal salvation.
This shows the range of confusion among the people; from resentment to acceptance. If he came back the same way in our age the same would happen again, except our Lord will not come back the same way again.
Friday, November 15, 2019
WEALTH AND POVERTY
Some thoughts from Proverbs 15
The wealth of the rich enables them to build strong cities, which protect them, which enable them to keep, and get more wealth. The poverty of the poor leaves them nothing to work with, or to use to defend against destruction. This causes them to lose even more of what they might have, which makes them poorer. This must be why God speaks so much of the strong uplifting the week and the rich feeding the poor – and we don’t have to be really strong or really rich to do this.
"He that hides hatred with lying lips and he that speaks slander is a fool". The Hater hates who or what he is talking about but tells others something entirely different. The listener does not know where he really stands. The Slanderer openly despises the one he talks about, and everyone knows it. The similarity between the two is in the heart, where there is hatred. They both seek to damage. The hatred and destruction make them fools; they are not God-like.
"The lips of the righteous feed many, but fools die for want of wisdom". The lips of the righteous feed. This must mean what comes out of his lips - his words of wisdom. What he says goes out (feeds) the ears of many. They feed because they are hopeful, helpful, beneficial words others can use in their lives. But there are some, the fools, that will neither speak nor hear wisdom.
The wealth of the rich enables them to build strong cities, which protect them, which enable them to keep, and get more wealth. The poverty of the poor leaves them nothing to work with, or to use to defend against destruction. This causes them to lose even more of what they might have, which makes them poorer. This must be why God speaks so much of the strong uplifting the week and the rich feeding the poor – and we don’t have to be really strong or really rich to do this.
"He that hides hatred with lying lips and he that speaks slander is a fool". The Hater hates who or what he is talking about but tells others something entirely different. The listener does not know where he really stands. The Slanderer openly despises the one he talks about, and everyone knows it. The similarity between the two is in the heart, where there is hatred. They both seek to damage. The hatred and destruction make them fools; they are not God-like.
"The lips of the righteous feed many, but fools die for want of wisdom". The lips of the righteous feed. This must mean what comes out of his lips - his words of wisdom. What he says goes out (feeds) the ears of many. They feed because they are hopeful, helpful, beneficial words others can use in their lives. But there are some, the fools, that will neither speak nor hear wisdom.
Tuesday, November 5, 2019
GOING FOR THE MIRICLES
In John 6 we read how Jesus used the miracles to show who he was, but the people viewed the miracles because of what they could get from them. In verse 26 he tells the people they sought him, ". . . not because they saw the miracles, but because they did eat of the loves and were filled." They wanted the things that miracles produced, they did not think of the one who produced the miracles. Jesus wants us to seek the one who does the miracles, not the things we get from the miracles. The people persist in this way, in verse 31 they say, "He [Moses] gave them bread from heaven to eat." They have given credit for the mana to Moses. Jesus corrects them right away saying that the Father gave them the mana. Jesus says the bread that comes from heaven and gives life to the world is what is important. They were thinking of their own physical benefits: the bread they ate and the healing they got.
We must be glad for the maker of the miracles, not only for the benefits, the "freebies", we get from the miracles. When the stormy waters are calmed (John 6:21) we must willingly receive Jesus into our boat being glad for the person who came to us, and not concerned so much with the walking on the water. We should think, "I am glad you came to my boat. I'm glad to have you here with me because I like you, you are pleasant to have around. I like to be with you. By the way, it was neat how you walked on the water".
Jesus did the miracles to convince people of truth. Some, however, saw only the benefits of the miracles to themselves, ignoring God and his part in their lives. How crass are we when we ignore what God does in our daily lives? How many times do we overlook God's involvement, not to speak of being thankless? Maybe we should keep a "God hunt" book by our bed and write in it every night.
We must be glad for the maker of the miracles, not only for the benefits, the "freebies", we get from the miracles. When the stormy waters are calmed (John 6:21) we must willingly receive Jesus into our boat being glad for the person who came to us, and not concerned so much with the walking on the water. We should think, "I am glad you came to my boat. I'm glad to have you here with me because I like you, you are pleasant to have around. I like to be with you. By the way, it was neat how you walked on the water".
Jesus did the miracles to convince people of truth. Some, however, saw only the benefits of the miracles to themselves, ignoring God and his part in their lives. How crass are we when we ignore what God does in our daily lives? How many times do we overlook God's involvement, not to speak of being thankless? Maybe we should keep a "God hunt" book by our bed and write in it every night.
Tuesday, October 29, 2019
I PLAYED PIANO ONCE
Apparently, I was once able to play the piano. After three years of practicing, using lead sheets with chord symbols, I became a passable accompanist. I could fake it in almost any key for uncomplicated songs. I had begun to pick out the melody with chords. Many times I wondered if this is was a thing I could ever do. Would it ever be worth the effort? Often I did it only because I thought it might be something God wanted. I knew I never would advance if I did not take the little steps. I did not actually know that God wanted me to do music, but I didn’t think he wanted to keep me from doing it. The little practice times over the three years added up to a useful capability.
This showed me I need to press through the failure. I need to turn my mind from a failure onto the goal, whatever it may be. I need to overcome, overcome, overcome. Overcoming is not pretty and glamorous, it does not even feel virtuous or victorious at the time. However, holding onto memories of failures or incomplete successes will drain the strength out of your overcoming effort. What might not seem to be significant, or full of a lot of value, is further diminished by the discouragement of remembered failure. It’s a deception to focus on the allusion of the unimportance of an overcoming task. We want our buckets filled with a sweeping, dramatic, Hollywood style push. We want it filled now, not tomorrow, not next week, but now. But most of the time our buckets are filled one drop at a time. No drops, no filling.
In the years since I have not continued to fill the bucket. I have not laid hands on a keyboard. I don’t remember the key signatures anymore. I think it would take considerable effort to get back to the minimal skill I once had. Now what am I doing? I am remembering my failure of keeping to the little steps, and it has drained my overcoming effort. Will I ever play the piano again?
This showed me I need to press through the failure. I need to turn my mind from a failure onto the goal, whatever it may be. I need to overcome, overcome, overcome. Overcoming is not pretty and glamorous, it does not even feel virtuous or victorious at the time. However, holding onto memories of failures or incomplete successes will drain the strength out of your overcoming effort. What might not seem to be significant, or full of a lot of value, is further diminished by the discouragement of remembered failure. It’s a deception to focus on the allusion of the unimportance of an overcoming task. We want our buckets filled with a sweeping, dramatic, Hollywood style push. We want it filled now, not tomorrow, not next week, but now. But most of the time our buckets are filled one drop at a time. No drops, no filling.
In the years since I have not continued to fill the bucket. I have not laid hands on a keyboard. I don’t remember the key signatures anymore. I think it would take considerable effort to get back to the minimal skill I once had. Now what am I doing? I am remembering my failure of keeping to the little steps, and it has drained my overcoming effort. Will I ever play the piano again?
Friday, October 25, 2019
FLY TRAP
There are some things that people write on advertisements that appear as you are perusing the web. They are meant to grab you away from what you are doing to the marvelous idea of what they are offering. I treat such attempts with scorn, do you? You know them by the phrases they use such as:
- - (blank) don’t want you to know. . .
- - (blank) is hiding this (blank) . . .
- - Guys are obsessed with (blank)
- - must see (blank)
- - (blank) can’t do without (blank) . . .
- - what (blank) won’t tell you . . .
If you fall into this trap you find yourself in a very, very long description of the process or object that will promise to disclose what it is further on in the article. You must read further to get to the point. When you get there you find that, although this item is "free", it costs money; or it might require you to disclose personal information. You have fallen into a Venus fly trap. You should have known better.
- - (blank) don’t want you to know. . .
- - (blank) is hiding this (blank) . . .
- - Guys are obsessed with (blank)
- - must see (blank)
- - (blank) can’t do without (blank) . . .
- - what (blank) won’t tell you . . .
If you fall into this trap you find yourself in a very, very long description of the process or object that will promise to disclose what it is further on in the article. You must read further to get to the point. When you get there you find that, although this item is "free", it costs money; or it might require you to disclose personal information. You have fallen into a Venus fly trap. You should have known better.
Wednesday, October 23, 2019
RATTING OUT JESUS
Why did the man at the pool of Bethesda rat (tattle, blab, spill the beans) on Jesus (see John 5:15)? Was he afraid of the Pharisees that they would punish him for carrying his bed roll? Did the think, "Boy the Pharisees nearly burned me because I was carrying the bed; I'd better tell them where he is; if they find out I knew and didn't tell they'll make it tough for me."
Was he loyal to the Pharisees? Did he want to identify the man who encouraged breaking the Sabbath? Did he think, "These guys and I are brothers. I'll tell them because they want to know. I’ll get myself approval points if I tell them."
Did he tell them because Jesus spoke of him as a sinner? (Jesus told him, "go and sin no more lest a worst thing come onto thee.") The man might have thought, "How dare he assume I am a sinner? This guy is saying, 'This thing happened to you because you sinned, sin no more because a worse thing will happen to you.’ I’ll fix him, I’ll go tell the Pharisees where he is. I know they are looking for him; they’ll make his life miserable once they find him."
Knowing that Jesus is God and knows all things, why did he pick this man out for healing? Are we ever like him?
Was he loyal to the Pharisees? Did he want to identify the man who encouraged breaking the Sabbath? Did he think, "These guys and I are brothers. I'll tell them because they want to know. I’ll get myself approval points if I tell them."
Did he tell them because Jesus spoke of him as a sinner? (Jesus told him, "go and sin no more lest a worst thing come onto thee.") The man might have thought, "How dare he assume I am a sinner? This guy is saying, 'This thing happened to you because you sinned, sin no more because a worse thing will happen to you.’ I’ll fix him, I’ll go tell the Pharisees where he is. I know they are looking for him; they’ll make his life miserable once they find him."
Knowing that Jesus is God and knows all things, why did he pick this man out for healing? Are we ever like him?
Monday, October 14, 2019
WOMAN AT THE WELL
Jesus was sitting at a well in Samaria and asked for a drink from woman who came there. She was surprised that a Jewish man would even speak to her. She questioned back in an attitude that appeared to be cynical. Why would not she be cynical? Apparently, no man treated her well, and here was a man, and an enemy of Samaritans at that, that was asking a favor of her.
I wonder if we ourselves question Jesus in cynicism?
He said to the woman, "If you knew who it was that asked you for water, you would ask of him living water".
Sometimes we wonder, as the Samaritan might have wondered, “what on earth is he talking about?”
She said, "The well is deep - how is it possible for you to get water out, I do not see a bucket? Beside this, I do not understand the principles of this ‘living water’ ".
Do we fully understand the immense life Jesus has given to us? How can we get something with what appears to be no effort?
She says, "Our father Jacob dug this well; we have our own established means of religion."
Jesus says, "He that drinks this well water will thirst again, the water I give is living water will be a well springing up in him and he shall never thirst again, Your religion will leave you thirsty, the living water I give will be in you at all times, it does not depend on religion."
If we were there like the woman we would probably say, "yeah, right, prove it, give me the quote living water unquote."
Jesus says "bring your husband"
At this point her whole attitude changes when she admits she has no husband (in fact she has churned through five husbands). She is no longer cynical; she wants to get answers from Jesus. She earnestly asks, "Our tradition says worship this way, you say another; What about that?"
He says, "The time is coming when there will be no politically correct place to worship. We will worship in spirit and in truth. The true worshippers worship the Father in spirit and in truth; Those are the kind of worshippers the father seeks. The way to worship God is in spirit and in truth.
She said, "We know the end times are coming when all things will be put right, Christ will have returned and he will answer all our questions."
Jesus said, "I am here now, and I am speaking to you now."
Isn’t that what we want too? Just skip to the end of it all, let’s do this heaven thing now. Do we really realize that Jesus is with us at this very moment? He is with us even when things are falling in the toilet all around us? He is with us, though disappointed, when we are acting badly? How far, really, are we from the Samaritan woman?
I wonder if we ourselves question Jesus in cynicism?
He said to the woman, "If you knew who it was that asked you for water, you would ask of him living water".
Sometimes we wonder, as the Samaritan might have wondered, “what on earth is he talking about?”
She said, "The well is deep - how is it possible for you to get water out, I do not see a bucket? Beside this, I do not understand the principles of this ‘living water’ ".
Do we fully understand the immense life Jesus has given to us? How can we get something with what appears to be no effort?
She says, "Our father Jacob dug this well; we have our own established means of religion."
Jesus says, "He that drinks this well water will thirst again, the water I give is living water will be a well springing up in him and he shall never thirst again, Your religion will leave you thirsty, the living water I give will be in you at all times, it does not depend on religion."
If we were there like the woman we would probably say, "yeah, right, prove it, give me the quote living water unquote."
Jesus says "bring your husband"
At this point her whole attitude changes when she admits she has no husband (in fact she has churned through five husbands). She is no longer cynical; she wants to get answers from Jesus. She earnestly asks, "Our tradition says worship this way, you say another; What about that?"
He says, "The time is coming when there will be no politically correct place to worship. We will worship in spirit and in truth. The true worshippers worship the Father in spirit and in truth; Those are the kind of worshippers the father seeks. The way to worship God is in spirit and in truth.
She said, "We know the end times are coming when all things will be put right, Christ will have returned and he will answer all our questions."
Jesus said, "I am here now, and I am speaking to you now."
Isn’t that what we want too? Just skip to the end of it all, let’s do this heaven thing now. Do we really realize that Jesus is with us at this very moment? He is with us even when things are falling in the toilet all around us? He is with us, though disappointed, when we are acting badly? How far, really, are we from the Samaritan woman?
Thursday, October 10, 2019
HAVING THE RIGHT CLOTHES
I had a dream that I went onto Navy ship for the purpose of serving on one more cruise. Even though I was a Radioman I went to the Radar Shack to ask them if they had a particular kind of food. They were eating and offered what they had, but I refused. I was aware that my not eating what they offered might offend them. I left the ship to get some things from shore, but the ship was getting underway and I was caught. I realized I didn’t have adequate uniforms. The ones I had were old and too small.
If I were to spiritualize this dream, I might say I did not have the uniforms because I was not like them; they were Radarmen and I was a Radioman; I was a Christian while many others were not. I was of the Lord and they were not. I feared because my uniforms were not adequate to their purposes. Many worldly people reject the “dress” of Christians; it gets in the way of how they conduct their life. And we as Christians are aware our life is not like theirs and we are not liked because of it. Sometimes we wish to blend in – to wear the “proper” uniform, one like theirs. Let’s face it, sometimes we have not kept our uniforms well.
I pray, “Lord please make my clothing to be just what you want it to be. I want the uniform of the Lord’s Navy. I want a garment for the Wedding Supper of The Lamb. You want me to take care of my earthy uniform, please show me how.”
A cruse on a Navy ship is temporary, it lasts for a definite period or time. Time in the Navy lasts from enlistment to discharge. Whatever earthly job you have lasts for a short time. Life in the flesh is also a definite period of time. The flesh-life starts at conception and ends when the body dies. Yet life goes on eternally after the flesh dies.
I want to be clothed with godliness. I want to show up in Heaven with the proper uniform. I don't want earthly food I want the Bread of Life.
If I were to spiritualize this dream, I might say I did not have the uniforms because I was not like them; they were Radarmen and I was a Radioman; I was a Christian while many others were not. I was of the Lord and they were not. I feared because my uniforms were not adequate to their purposes. Many worldly people reject the “dress” of Christians; it gets in the way of how they conduct their life. And we as Christians are aware our life is not like theirs and we are not liked because of it. Sometimes we wish to blend in – to wear the “proper” uniform, one like theirs. Let’s face it, sometimes we have not kept our uniforms well.
I pray, “Lord please make my clothing to be just what you want it to be. I want the uniform of the Lord’s Navy. I want a garment for the Wedding Supper of The Lamb. You want me to take care of my earthy uniform, please show me how.”
A cruse on a Navy ship is temporary, it lasts for a definite period or time. Time in the Navy lasts from enlistment to discharge. Whatever earthly job you have lasts for a short time. Life in the flesh is also a definite period of time. The flesh-life starts at conception and ends when the body dies. Yet life goes on eternally after the flesh dies.
I want to be clothed with godliness. I want to show up in Heaven with the proper uniform. I don't want earthly food I want the Bread of Life.
Tuesday, September 24, 2019
GETTING IMMERSED
Jesus says that if a man is not born of water and the spirit he cannot enter the Kingdom of God. This compares with first John that speaks of the blood, water, and spirit. We are born naturally - the blood. We must also have the water and spirit.
I wonder if the water is the baptism - some sort of public confession of Christ. Some say it must be religious ceremony, an actual baptism rite, as when one is baptized in a church, or at least at a gathering of Christians for the purpose of baptism. Perhaps it might be the immersion into the Christian life after one is saved.
The Holy Spirit lighted on Jesus when he was baptized. Some say the baptism event is when we get the Holy Spirit. Yet Ephesians 1:13 says, "after that ye believed, ye were sealed with that holy Spirit of promise. . . " In other words "believe" and "receive" happen at the same time. It seems we believe the gospel, get saved and are indwelt with the Holy Spirit simultaneously.
We want grand things, but the truth is we must receive simple things. When most of us are told the gospel and believe it is through a simple voice communication, not through some fantastic, electrically-crackling incident. Only the shepherds got to see the chorus of Angels when they were given the good news. We get to hear it when someone comes up and buttonholes us on the street. Many times the messenger is not attractive. We have to accept what we are given. If we do not believe when men speak to us of earthly things, how shall we believe if they were to speak of heavenly things?
So here we have the blood, water and spirit. We all have the blood part down; do you have the water and spirit part down too?
I wonder if the water is the baptism - some sort of public confession of Christ. Some say it must be religious ceremony, an actual baptism rite, as when one is baptized in a church, or at least at a gathering of Christians for the purpose of baptism. Perhaps it might be the immersion into the Christian life after one is saved.
The Holy Spirit lighted on Jesus when he was baptized. Some say the baptism event is when we get the Holy Spirit. Yet Ephesians 1:13 says, "after that ye believed, ye were sealed with that holy Spirit of promise. . . " In other words "believe" and "receive" happen at the same time. It seems we believe the gospel, get saved and are indwelt with the Holy Spirit simultaneously.
We want grand things, but the truth is we must receive simple things. When most of us are told the gospel and believe it is through a simple voice communication, not through some fantastic, electrically-crackling incident. Only the shepherds got to see the chorus of Angels when they were given the good news. We get to hear it when someone comes up and buttonholes us on the street. Many times the messenger is not attractive. We have to accept what we are given. If we do not believe when men speak to us of earthly things, how shall we believe if they were to speak of heavenly things?
So here we have the blood, water and spirit. We all have the blood part down; do you have the water and spirit part down too?
Wednesday, September 18, 2019
WISDOM OR SCOFFING
People must make an effort to get knowledge and wisdom, and, they have to make an effort not to. Here are some key works related to the acquisition of wisdom: hearing, perception, reception, attaining, understanding. This seems to be a progression to me. You first hear an idea, you perceive what it means, you receive it (or refuse it), then you accrue the benefits of it; all the steps of which lead to wisdom.
Proverbs tells us Wisdom cries out to both the Simple and the Scorner. If they were to turn, she would pour out her spirit and make known her words. The Simple person is unaware of basic facts, does not know choices, or have comprehension. He may not be capable of more complex mental activities. The Scorner looks upon Wisdom’s ways as inferior and is more than willing to say so. If the Simple and Scorner will turn (steer away from the evil way of doing things), Wisdom will make them capable of understanding. The spirit of Wisdom would enable them to think the way the Wisdom thinks. Wise concepts will be revealed for them . They will be able to see as they never have seen before, as when in a dark room and the light has been turned on. What a wonderful thing this is: for the Simple to become wise and capable and for this Scorner to have a humble, hopeful view of things. But it takes the effort of turning
Some people choose not to have wisdom for they hate inconvenient truth and they do not choose the fear of the Lord. They would have none of Wisdom’s counsel. They despise all the reproofs. The turning away of the Simple will slay them. Those that choose prosperity over wisdom (and obedience and godliness) are choosing destruction. It takes effort to be wise and godly and it takes effort not to be wise and godly. If we are going spend our energy, let us make the effort that profits to godliness and results in wisdom. All such things are decisions easy to make that can have profound, if not eternal, consequences. The only difficulty comes in choosing a discipline over a want, the uncomfortable truth over a comfortable lie.
Proverbs tells us Wisdom cries out to both the Simple and the Scorner. If they were to turn, she would pour out her spirit and make known her words. The Simple person is unaware of basic facts, does not know choices, or have comprehension. He may not be capable of more complex mental activities. The Scorner looks upon Wisdom’s ways as inferior and is more than willing to say so. If the Simple and Scorner will turn (steer away from the evil way of doing things), Wisdom will make them capable of understanding. The spirit of Wisdom would enable them to think the way the Wisdom thinks. Wise concepts will be revealed for them . They will be able to see as they never have seen before, as when in a dark room and the light has been turned on. What a wonderful thing this is: for the Simple to become wise and capable and for this Scorner to have a humble, hopeful view of things. But it takes the effort of turning
Some people choose not to have wisdom for they hate inconvenient truth and they do not choose the fear of the Lord. They would have none of Wisdom’s counsel. They despise all the reproofs. The turning away of the Simple will slay them. Those that choose prosperity over wisdom (and obedience and godliness) are choosing destruction. It takes effort to be wise and godly and it takes effort not to be wise and godly. If we are going spend our energy, let us make the effort that profits to godliness and results in wisdom. All such things are decisions easy to make that can have profound, if not eternal, consequences. The only difficulty comes in choosing a discipline over a want, the uncomfortable truth over a comfortable lie.
Monday, September 9, 2019
WAYS TO AVOID
From Proverbs 31:
This is the advice of a mother -- "give not your strength to women or your ways to that which destroys Kings" . Interesting that a mother’s advice to a man she cares for, one she wants to give the inside track to, is to avoid other women. I think that "unknown women" are different from "mother", "wife", "sister": he should not spend his money, time and influence for women that are not his family or ones that cannot be trusted.
The thrust of a man's life should not be women. I think it would not be even his wife. He should not view his life’s task as living for his wife. His purpose is to serve his God. In the service of his God he cares for his wife and raises an educates his children. In the exercise of serving God, a man serves others: like wife and children. God requires it.
These should be the ways of Kings:
- - Be not we drunk
- - Open the mouth for the dumb that are appointed to destruction
- - Open the mouth in order to judge righteously
- - Plead the cause of the poor and needy
The function of government is not to distribute services and wealth but to:
- - Step in as an arbitrator and an advocate for those with little wealth, low mental capability, in desperate situations.
- - Rightly apply an administer God’s and human law.
- - To decide between one and the other .
- - Have a heart for, and be an advocate for, those that cannot speak in that are scheduled to be pushed aside.
This is the advice of a mother -- "give not your strength to women or your ways to that which destroys Kings" . Interesting that a mother’s advice to a man she cares for, one she wants to give the inside track to, is to avoid other women. I think that "unknown women" are different from "mother", "wife", "sister": he should not spend his money, time and influence for women that are not his family or ones that cannot be trusted.
The thrust of a man's life should not be women. I think it would not be even his wife. He should not view his life’s task as living for his wife. His purpose is to serve his God. In the service of his God he cares for his wife and raises an educates his children. In the exercise of serving God, a man serves others: like wife and children. God requires it.
These should be the ways of Kings:
- - Be not we drunk
- - Open the mouth for the dumb that are appointed to destruction
- - Open the mouth in order to judge righteously
- - Plead the cause of the poor and needy
The function of government is not to distribute services and wealth but to:
- - Step in as an arbitrator and an advocate for those with little wealth, low mental capability, in desperate situations.
- - Rightly apply an administer God’s and human law.
- - To decide between one and the other .
- - Have a heart for, and be an advocate for, those that cannot speak in that are scheduled to be pushed aside.
Monday, September 2, 2019
WHO WRITES THE AGENDA?
Many of the People I worked with took laptop computers home with them so they could remotely communicate with the Home Office. I didn’t want to do that. To me work was work and home was home. When there were work flurries at work there did not have to be flurries at home. I did not want work to grab hold of me and manipulate my thinking, my actions, my free time and specially my family time.
But it’s different with God. Wherever I am I can always communicate with God. I know God wants me to call back to the Home Office. God is concerned with my thinking and my actions. He always wants influence over me. While worldly work would attempt overload me with things to think about and things to do, God gives me only what is the most needful and important at the time. Even the church and brother Christians would seek to impress their agendas on me.
I believe God is the best agenda writer. He knows what items to put on, what to leave off, what to emphasize, how to order them and what to revisit. Beyond all this, He knows how our "meetings" fit and interplay with everyone else’s meetings. I want the grace to know what God’s agenda is, and how best to prosecute it.
God’s "emails" and "meetings" promote and build his Kingdom, which is where I want to live. I wish to be a "repairer of the breech restorer of paths to walk in" God’s Kingdom is good for everybody.
But it’s different with God. Wherever I am I can always communicate with God. I know God wants me to call back to the Home Office. God is concerned with my thinking and my actions. He always wants influence over me. While worldly work would attempt overload me with things to think about and things to do, God gives me only what is the most needful and important at the time. Even the church and brother Christians would seek to impress their agendas on me.
I believe God is the best agenda writer. He knows what items to put on, what to leave off, what to emphasize, how to order them and what to revisit. Beyond all this, He knows how our "meetings" fit and interplay with everyone else’s meetings. I want the grace to know what God’s agenda is, and how best to prosecute it.
God’s "emails" and "meetings" promote and build his Kingdom, which is where I want to live. I wish to be a "repairer of the breech restorer of paths to walk in" God’s Kingdom is good for everybody.
Monday, August 26, 2019
WRITING IN A CORNER
In a growing family sometimes it's hard to withdraw to a place quiet enough to write anything about God, or to hear from God. Yet within all the noise, interaction, chaos and chores is my greatest blessing. In my life I have had lively talented people: my wife and children. Although sometimes we chafed each other, we were not so empty of character so as to have small personalities.
I thank God for hands that can write with some degree of expression. We must learn to appreciate action when we would rather be quiet and be inactive. I must learn to view the cacophony through some other lens. In need to observe and learn from the process of life and activity rather than being walled away from it.
I thank God for hands that can write with some degree of expression. We must learn to appreciate action when we would rather be quiet and be inactive. I must learn to view the cacophony through some other lens. In need to observe and learn from the process of life and activity rather than being walled away from it.
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